Showing posts with label Matt Darriau. Show all posts
Showing posts with label Matt Darriau. Show all posts

Wednesday, April 10, 2019

Indecent: Original Broadway Cast Recording


INDECENT: ORIGINAL BROADWAY CAST RECORDING
Original Score by Lisa Gutkin and Aaron Halva
Yellow Sound Label

(This review was published in the Ottawa Jewish Bulletin.)

Paula Vogel’s play, “Indecent,” which had a Tony Award-winning run on Broadway in 2017, tells the story of Yiddish playwright Sholem Asch’s controversial – especially for the times – play, “The God of Vengeance,” which was produced successfully in both Europe and New York, where it played for several years on the Lower East Side. In 1923, an English-language version opened and closed in one night in New York when the entire cast was arrested on obscenity charges.

Central to the Broadway production of “Indecent” is the musical score created by violinist Lisa Gutkin, well known in klezmer music circles as a member of the Klezmatics, and accordionist-pianist Aaron Halva. The pair were joined onstage by clarinetist Matt Darriau, also of the Klezmatics. While a few of the pieces in the score, including “Ale Brider” and “Bei Mir Bistu Shein,” are familiar, most of the numbers were composed by Gutkin and Halva specifically for the show.

You don’t really have to know the plot of the play to appreciate this music. Whether instrumentals featuring the band or songs with vocals by the production’s actors, the music will appeal to anyone who loves traditional klezmer or Yiddish theatre music.


Find me on Twitter. twitter.com/@mikeregenstreif

And on Facebook. facebook.com/mikeregenstreif

Mike Regenstreif

Saturday, January 21, 2017

The Klezmatics – Apikorsim/Heretics



THE KLEZMATICS
Apikorsim/Heretics
World Village

The most recent albums by the Klezmatics were the superb in-concert set, Live At Town Hall, released in 2011 but recorded in 2006, and the Grammy-winning Wonder Wheel, featuring the Klezmatics’ wonderful settings of newly discovered Woody Guthrie lyrics on Jewish themes, in 2006. So, it’s been much too long since we’ve had a new album from perhaps my all-time favorite klezmer band – in fact, one of my all-time favorite bands period.

Apikorsim/Heretics is a return to the kind of progressive Jewish cultural albums the Klezmatics were making in the first half of their now 30-year history: superb material drawn from both traditional sources and their own imaginations  matched by brilliant singing and playing.

In some ways, it’s an album of contrasts. On the one hand, there are songs like “Zol shoyn kumen di geule (May Redemption Come),” a joyous longing for the coming of the Messiah, and “Ver firt di ale shifn? (Who Guides the Ships?),” a contemplative song about God, which express religious concepts which could be embraced by the most fervently Orthodox Jews. On the other hand, there are songs like the equally joyous title track which celebrate a completely secular lifestyle that rejects all of the restrictions of an Orthodox – or even moderately religious – lifestyle.

There are also songs of class struggle including “Der yokh (L’estaca),” a Yiddish translation of a Catalan song, “Kermeshl in Ades (Party in Odessa),” whose joyous music is in contrast to the bitter subtext in the lyrics, and “Vi lang? (How Long?),” which challenges oppressed workers to rise up and overcome their chains in terms similar to those expressed by the likes of Joe Hill or Woody Guthrie.

Among the most poignant songs are “Tayer Yankele (Dear Little Yankl),” a traditional Yiddish song about an economic migrant or refugee who went to Istanbul looking for a better life only to be murdered, and “Der mames shpigl (My Mother’s Mirror),” about the realization so many of us have as we age about how much there is of our parents in ourselves.

One of the most infectious songs on the album is “Shushan Purim,” which celebrates the tradition, practiced by some, of getting so drunk on the holiday of Purim that you can’t tell the difference between Mordechai, one of the heroes of the Purim story, and Haman, the evil villain of the story – but, then, waking up the next day, Shushan Purim, with a horrible hangover. The music to the song was composed by Klezmatics’ trumpeter Frank London, while the lyrics were written by author and Yiddish scholar Michael Wex, my oldest childhood friend. 

While all of the songs are sung in Yiddish, the CD booklet includes English translations of the lyrics so there is no language gap for non-Yiddish speakers.

As always, the lead singing of Lorin Sklamberg, is a delight throughout the album as is the playing of each of the Klezmatics. As well as on the arrangements to the songs, their playing is featured on several great instrumentals including violinist Lisa Gutkin’s “Der geler fink (The Yellow Finch),” clarinetist Matt Darriau’s “Three-Ring Sirba,” and Frank London’s “Green Violin.”

Apikorsim/Heretics was released late last year but it arrived just a couple of weeks too late to claim a spot on my best-of list for 2016. But, because I only got to hear the CD this month, it will definitely be in contention for the 2017 list.

Find me on Twitter. twitter.com/@mikeregenstreif

And on Facebook. facebook.com/mikeregenstreif

--Mike Regenstreif

Wednesday, April 18, 2012

The Other Europeans - Splendor

THE OTHER EUROPEANS
Splendor
Kikiyon

(This review is from the April 23, 2012 issue of the Ottawa Jewish Bulletin.)

The Other Europeans are 14 musicians from eight different countries in Europe and North America – eight of whom form a klezmer ensemble and six of whom comprise a lautar ensemble. Lautar is the music of Eastern European Roma (Gypsies). Some of the selections on Splendor, a splendid two-CD set recorded live at the Yiddish Summer Weimar in Germany in 2009, feature one or the other of the two ensembles, or parts thereof, while much of the album has all 14 of the musicians playing together.

The Other Europeans project has been spearheaded by pianist and accordionist Alan Bern, perhaps best known for his work as a member of Brave Old World, a band at the forefront of the creation of new Jewish music over the past couple of decades. Other members of the Klezmer Ensemble include clarinet and saxophone player Christian Dawid; Matt Darriau of the Klezmatics on kaval, piccolo, clarinet and saxophone; and Mark Rubin, who started his career as a member of the alt-country duo Bad Livers, on tuba and bass.

Among the members of the Lautar Ensemble are cimbalom player Kalman Balogh; accordionist Petar Ralchev; and trumpeter Adam Stinga.

Historically, as Walter Zev Feldman, mentions in his liner notes, Jewish and Roma musicians had little, if any, interaction in most areas of Eastern Europe except in Greater Hungary, primarily in the 18th century, and in Moldova, particularly in the province of Bessarabia, from the 18th century until the Holocaust. The music also crossed over to North America with Jewish immigrants in the late-19th and early-20th centuries but declined in both America and Moldova by the 1950s – in America due to assimilationist tendencies, and in Moldova due to the Soviet policy of creating a Moldovan ethnic music that was, as Feldman notes, “free from Jewish influence.”

The repertoire which the Other Europeans explore on Splendor – and which they perform brilliantly – is the klezmer and lautar music played in Bessarabia before the Second World War. Whether in the smaller klezmer and lautar groupings, or in the combined forces of the full ensemble, the music is compelling, exciting and beautiful.

Among my favourite selections from the klezmer repertoire are “Khaiterma,” a delightful classic which features Darriau on clarinet bouncing his notes off Rubin’s slap-bass playing; and the two-part “Klezmer Suite #1,” particularly the wild second part.

My favourite lautar selection is the two-part “Lautar Clarinet Suite #1,” which begins with a in a slow, contemplative mode before picking up steam. The piece almost seems classical.

And, of course, the tracks featuring all of the Other Europeans are a constant delight. Among the most beautiful and exciting pieces is the album-ending concert encore of Sârba de la nord.”

The similarities and contrasts of the Jewish and Roma influences in this music are fascinating. Alan Bern has done a sensational job of tying it all together in the Other Europeans.


--Mike Regenstreif

Tuesday, December 6, 2011

The Klezmatics -- Live at Town Hall

This review is from the December 12, 2011 issue of the Ottawa Jewish Bulletin.


The Klezmatics
Live At Town Hall
Klezmatics Disc

The New York City-based Klezmatics, without doubt one of the most creative and influential of contemporary klezmer bands, celebrate their 25th anniversary this year with the release of a two-CD set recorded at their exciting 20th anniversary concert in 2006. The current line-up of the band was joined by their former clarinetists Margot Leverett and David Kraukauer, and a stellar bunch of 24 other guest singers and musicians, to play some of the best music from their nine previous albums in what really was a once-in-a-lifetime extravaganza.

Live At Town Hall opens with the exuberant, joyfully over-the-top “Man in a Hat,” a Yiddish-English celebration of Manhattan, sailors, world travel and lust. Lead singer Lorin Sklamberg sings the double entendre lyrics with an elastic facility few singers in any genre of music can match. Meanwhile the band – virtuoso players all – wails in triple time.

From there we journey through a marvellous set that includes several extended medleys and suites.

Among the many highlights are four songs featuring special guest singers.

Joanne Borts and Sklamberg sing a duet on “Di Krenitse,” an Itzik Fefer poem set to music by Israeli singer Chava Alberstein. The arrangement draws on both klezmer and cabaret styles.

“Elijah Rock,” an African American spiritual which references biblical prophets Elijah, Moses and Ezekiel, features singer Joshua Nelson and an arrangement that could raise the roof on Preservation Hall in New Orleans.

Adrienne Cooper is featured on a powerful version of “I Ain’t Afraid,” a Holly Near song with added Yiddish lyrics by Cooper and Michael Wex, which the Klezmatics turned into a post-9/11 anthem extolling both defiance to terrorism and reconciliation of peoples.

And Susan McKeown, the superb Irish traditional singer, joins the band on “Gonna Get Through This World,” one of several songs drawn from the Klezmatics’ two albums of the Woody Guthrie Jewish-themed lyrics they set to music.

Other highlights include several other songs from the Guthrie project including “Holy Ground,” sung beautifully by Sklamberg with a choir of other Klezmatics and guests adding gorgeous harmonies, and just in time for right now, the celebratory “Hanuka Gelt.”

Along with Sklamberg, who plays accordion, guitar and piano in addition to his lead vocals, the core Klezmatics include Frank London on trumpet, horns, keyboards and percussion; violinist Lisa Gutkin; Matt Darriau on clarinet alto saxophone and kaval; Paul Morrissett on bass and tsimbl; and drummers David Licht and Richie Barshay. They are not just one of the best bands in klezmer music, they’re one of the best bands in any kind of music.

--Mike Regenstreif

Wednesday, June 9, 2010

The Socalled Movie profiles artist taking Jewish music in new directions

(This review is from the June 14 issue of the Ottawa Jewish Bulletin.)
As a teenager growing up in Ottawa and Chelsea in the 1990s, Josh Dolgin got into hip hop and rapping and adopted ‘Heavy J’ as his rap name. It was, it seems, somewhat of a misnomer. He wasn’t a person of excessive poundage and, apparently, his music in those days was not something you’d describe as “heavy.” In response, a fellow rapper took to calling him ‘Socalled Heavy J.’

The original ‘Heavy J’ eventually fell away and ‘Socalled’ he’s remained.

By the late-‘90s, Socalled had begun mixing klezmer and other forms of Jewish music with the beats and samples techniques of contemporary urban hip hop to create a unique, compelling and utterly original fusion. While generally remaining respectful of the traditions of Jewish music, he’s taken it in directions it’s never gone before.

Several years ago, Socalled, now based in Montreal, caught the attention of documentary film director Garry Beitel, whose works include Chez Schwartz, about the legendary Montreal smoked meat joint, Bonjour! Shalom! – which explores the relationships and tensions between the Chassidic and French Canadian communities in the Montreal area of Outremont – and Endnotes, about a palliative care unit. Over a couple of years, Beitel and his crew sporadically followed Socalled at home, on tour in Europe and the U.S., and on a klezmer cruise organized by the Dolgin family in 2007 along the Dnieper River in Eastern Europe. The result is The Socalled Movie, a documentary that explores Socalled, his creative process, and his seemingly disparate collaborations in a series of 18 vignettes.

The most joyous parts of the film are the frequently infectious performance sequences. Whether Socalled is leading his own band, which includes bluegrass and folk singer Katie Moore, and occasionally musicians like Matt Darriau of the Klezmatics, or participating in a unique collaboration like his musical summit with legendary funk trombonist Fred Wesley and klezmer clarinetist David Krakauer at the Apollo Theatre in Harlem, one can’t helped but be caught up in the music.

The film also reveals Socalled – like many creative people – to be conflicted and, sometimes, contradictory. In one interview segment he says that his fascination with Jewish music comes from his respect for Jewish culture despite the fact that he has nothing but contempt for religious beliefs and traditions. But, in another segment, he looks at an old siddur seemingly with reverence for what it represents. He dismisses Holocaust-education trips like March of the Living, but is deeply affected on the klezmer cruise when he visits the site of a Jewish massacre during the Holocaust. Socalled also talks openly about being gay – and even celebrates his sexuality with a concert at a Montreal porno palace that was a Yiddish theatre back in the 1930s and ‘40s – but will not reveal the identity of his partner or the nature of their relationship.

One thing about Socalled that I found particularly interesting is that while his main form of musical expression is hip hop, a genre that is often, and perhaps unfairly, seen as rejecting of older genres of music, and the musicians that made it, he seeks out older musical heroes to work with. In addition to Wesley, who was playing with soul legend James Brown long before Socalled was born, we see Socalled in poignant scenes with Irving Fields, a Jewish lounge musician now in his 90s, and Arkady Gendler, an older singer of traditional Yiddish songs who was a guide on the klezmer cruise down the Dnieper. At the same time, he’s also collaborating with contemporary hip hoppers like C-Rays Walz and D-Shade, and composing a solo piece for classical cellist Matt Haimovitz.

The Socalled Movie is a fascinating look at an artist who I suspect will continue to develop in interesting ways in years to come.

The Socalled Movie, co-produced by the National Film Board of Canada and reFrame Films, will be screened in Ottawa at the Mayfair Theatre, 1074 Bank Street, on June 18, 21 and 23 at 9:30 pm.

--Mike Regenstreif